One of my favorite Emily Dickinson poems is "Tell All the Truth."
Tell all the truth but tell it slant,
Success in circuit lies,
Too bright for our infirm delight
The truth's superb surprise;
As lightning to the children eased
With explanation kind,
The truth must dazzle gradually
Or every man be blind.
I don't think it's blasphemous to believe that parts of the Book of Mormon aren't quite telling 100% of the truth. In fact, the title page written by the prophet Moroni admits as much, saying "And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God..." In other words, men wrote these records and were subject to all the imperfections suffered by men from time immemorial. That doesn't mean we cast the baby out with the bath water, though. The truths from God contained in this book are still precious and numerous.
Chapter 9 of the Book of Mosiah takes us on a time warp back to the time of Limhi's grandfather, Zeniff, but I have a hard time believing 100% of what our friend Zeniff says. Both the beginning and the end of the chapter are perfect examples of victors writing history.
Zeniff was a spy in the Nephite army, sent out to identify Lamanite weaknesses that could be exploited in an attack.
"...but when I saw that which was good among them I was desirous that they should not be destroyed. Therefore, I contended with my brethren in the wilderness, for I would that our ruler should make a treaty with them; but he being an austere and a blood-thirsty man commanded that I should be slain; but I was rescued by the shedding of much blood...until the greater number of our army was destroyed in the wilderness..." (v. 1-2).
Zeniff makes it back, though, to relate the why and how of a massacre where not a single enemy unsheathed a sword or fletched an arrow.
Maybe it happened like that. Methinks we're missing a key component of the story.
That feeling is exacerbated by the death toll in a later battle with the Lamanites.
Lamanite dead: 3043
Nephite dead: 279
Maybe he learned to count casualties from U.S. central command in Vietnam, but that sounds a little like propaganda, especially when, unlike other times, the Nephites had no real technological advantage.
Why is this important? It's not, really. Despite his slanted truth, Zeniff succeeds in relating his history in a way that can be applied to our lives today. But the biggest lesson I learn from Zeniff in this chapter is that all stories are told from imperfect memories using imperfect words and imperfect tongues. I can embrace the lessons learned from Zeniff without staking my family's honor to the truthfulness of his every word.
Tell all the truth but tell it slant,
Success in circuit lies,
Too bright for our infirm delight
The truth's superb surprise;
As lightning to the children eased
With explanation kind,
The truth must dazzle gradually
Or every man be blind.
I don't think it's blasphemous to believe that parts of the Book of Mormon aren't quite telling 100% of the truth. In fact, the title page written by the prophet Moroni admits as much, saying "And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God..." In other words, men wrote these records and were subject to all the imperfections suffered by men from time immemorial. That doesn't mean we cast the baby out with the bath water, though. The truths from God contained in this book are still precious and numerous.
Chapter 9 of the Book of Mosiah takes us on a time warp back to the time of Limhi's grandfather, Zeniff, but I have a hard time believing 100% of what our friend Zeniff says. Both the beginning and the end of the chapter are perfect examples of victors writing history.
Zeniff was a spy in the Nephite army, sent out to identify Lamanite weaknesses that could be exploited in an attack.
"...but when I saw that which was good among them I was desirous that they should not be destroyed. Therefore, I contended with my brethren in the wilderness, for I would that our ruler should make a treaty with them; but he being an austere and a blood-thirsty man commanded that I should be slain; but I was rescued by the shedding of much blood...until the greater number of our army was destroyed in the wilderness..." (v. 1-2).
Zeniff makes it back, though, to relate the why and how of a massacre where not a single enemy unsheathed a sword or fletched an arrow.
Maybe it happened like that. Methinks we're missing a key component of the story.
That feeling is exacerbated by the death toll in a later battle with the Lamanites.
Lamanite dead: 3043
Nephite dead: 279
Maybe he learned to count casualties from U.S. central command in Vietnam, but that sounds a little like propaganda, especially when, unlike other times, the Nephites had no real technological advantage.
Why is this important? It's not, really. Despite his slanted truth, Zeniff succeeds in relating his history in a way that can be applied to our lives today. But the biggest lesson I learn from Zeniff in this chapter is that all stories are told from imperfect memories using imperfect words and imperfect tongues. I can embrace the lessons learned from Zeniff without staking my family's honor to the truthfulness of his every word.
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